STRAY THOUGHTS 8/14
By my Guru's grace, I am watching the serial Mahabharat on the telly, and certain extraordinary hidden aspects are being revealed by Him.
Some of these I have shared with you in the recent past through STRAY THOUGHTS.
In one of my Gita sessions in Kolkata on the last Friday, a question was raised by someone in the audience. It was sudden it was intense and yet it was perfectly natural.
Q: WHEN Karn was a Kunti offspring, how could he possibly go astray as he did?
I was taken aback and surprised but my Guru Maharaj sent the answer in
A flash, like the magic He showers on me, couched as His kripa.
Kunti is "avahan ki shakti", this shakti is available in the kutashth {Pandu}. Shakti or force is usually depicted as the wife of the controller in our shashtras. But she is yet not aware of Pandu {not married} yet childishly {hence chanchal} begets Karn by calling on and invoking Suryadeo, without realising what it will lead to.
The moment the extreme and confounding presence of surya dev (kutashth) is invoked by the child in her, she realises what she has landed herself into. But her unmarried (unsteady - chanchal buddhi) is unable to hold on to the child (sthir praan) and soon abandons it by floating it down the river Ganga(the ida nerve or naadi), (adhogati of praan pravah). She abandons her on a bed of lotuses (the 6 chakrs).
The innocent baby floats down this progenitor of rajo gunn the Ida naadi to his foster parents Adhirath(he who has immersed his mind in the conduct of the body and all associated with it. Adhi = buddhi. And rath =chariot or body) and his "wife" Radha (Prakriti or nature or Maya, call it what you will).
This deadly combination led him astray even in his formative years.
His mind was doctored and indoctrinated to seek material gain without much thought of his spiritual attainment or the truth about his own birth.
So he rapidly kept going downhill with the single minded mission (meaningless ; as most material achievements are) of attaining fame as the best archer in the world, superior to Arjun. In order to acquire the skills he even cheats and lies to his Guru Parshuram. That is how powerful his desire is, to be superior to all .
Durbuddhi (Duryodhan) trapped him into an embrace of doom by offering him what his worldly mind desired so much, a bit of fame as Angraj.
If you think a bit, you will find all these characters in your own body.
Now Karn sealed his fate and assured his own doom.
In the company of the cohorts of Duryodhan, Shakuni (jealousy), Dussashan(lust) Ashwatthama (worldliness) Karn kept going down the wrong path to his ultimate fall from all things exalted and worthy.
Bhishm being aware of the truth of Karn's birth banned him from fighting. But he did not realize why, in fact he felt victimized.
Though his inner voice kept telling him about right as distinct (dharm - adharm) from wrong but by now he had mastered the art of self delusion. We all know how the criminals intoxicate themselves to suppress their inner voice and then justify their wrong deeds.
Ultimately when he became the commander of the Kauravs, his King Duryodhan ordered that Madra Naresh Shalya will be his charioteer. Madra is the region between the Muladhar chakra and the swadhishthan chakra. It is region which generates and sustains lust. {Pandu the king 👑 lost his existence when he had intercourse with Madri the princess from this region, remember?} if kutashth (exalted thoughts of the Lord) is dragged down to the nether region obviously it will loose its entity.
Now imagine the ultimate tragedy of Karn(he represents all of us, you me all mankind ), he enters his final battle for his life and his king Durbuddhi, burdened by the curse of his own --Guru, on a chariot managed by lust to fight Arjun (tejas tatwa) who is riding a chariot with the Lord himself as the charioteer. {charioteer here is the guiding force, the inner voice, the chariot itself being the corporal body}.
The Lord being the clever charioteer that He is, traps Karn's chariot in swampy land (paap karm ka natija) as just deserts, for all his paap karm. But the Lord being the ever
benevolent master, even to the sinner, in His mercy, absolves him by an embrace and an updesh. Bhagwat darshan is sufficient for absolution but he gets a bonus as an embrace.
Ultimately the Lord orders a reluctant Arjun to relieve Karn of the weight of his sins.
Arjun releases his arrow only after being reminded of what Karn had done to Abhimanyu his son. KARN forgets all that he had learnt from his Guru as per his curse.
If you watch attentively, you will see the arrow hitting KARN in the neck. Why this unusual spot for a fatal shot? Ever wonder?
Well this signifies the detachment of the body from the True being. There by a detachment from all past deeds.
karn falls down and Kunti comes running, having heard of this deadly battle between her two favourite sons.
In her ďesperate bid to locate the fallen Karn, she herself falls and cuts her palm. The bleeding palm collects a bit of earth, this bloody mixture gets smeared on the forehead of the mortally wounded dying Karn.
This is the final absolution, he is raised from the completely demeaning muladhar to the exalted kuthashth, the place where the Lord Himself resides.
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